
Thursday, July 30, 2009
Boys Adrift: The Five Factors Driving the Growing Epidemic of Unmotivated Boys and Underachieving Young Men

Mating Ritual of the North American WASP

The Good Fairies of New York

Wednesday, July 29, 2009
Laura Rider's Masterpiece

Been Here a Thousand Years

Race, Space, and the Law: Unmapping a White Settler Society

Tuesday, July 28, 2009
Pygmy

Lumo: One Young Woman's Struggle to Heal in a Nation Beset By War
Goma Film Project
Lumo is a documentary, named after its central character, of an African woman healing from a rape endured by military men that left her with a medical condition called fistula, a tear in the wall between the vagina and bladder caused by violent rape. It left her incontinent and uncertain of her chances to birth children. Like so many women who bear the heaviest and agonizing brutality in war-torn countries, rape is the most barbaric and common war crime committed against African women. While others think of terror in the form of bombs, missiles, and heavy artillery, Lumo recognizes rape as the most treacherous act of war, which claims the lives of so many women and leaves them in unspeakable suffering.
The film follows Lumo as she travels from her village, where she has been rejected by her fiancé, neglected by her family, and ostracized by her community, to Goma, a region in the Democratic Republic of Congo where she will receive treatment from HEAL Africa, an internationally sponsored hospital that provides services for rape survivors. Lumo will stay at the hospital for an unknown period of time until she physically and psychologically recovers from her trauma.
Although the tempo is slow, the documentary absorbs every painful detail of Lumo’s healing process. As if reflecting the pace of healing itself, the arduous and tedious speed of the film unnerves the viewer as the agony of the fistula is unmasked. Leaking urine, one of the symptoms of the fistula, cast Lumo and these other survivors into a world where they are further violated and isolated because of their condition. The cinematography is gripping. The facial portraits of the women are burned into the viewer's memory.
Lumo also moves between disparity and the power of faith. It largely focuses on Christianity as a source of strength and hangs the hope of medical miracles on Jesus and images of God as the savior. The survivors are repeatedly told to pray for their healing and ask God for complete recovery.
Central to Lumo’s message is the unflinching commentary on the lives of the women who will return to their homes after months, or sometimes years, of treatment. They will return to the world of rejection and rebel-occupied villages where they will live in danger of being raped again.
The film interacts with other components of gender domination and oppression–state violence and government officials who use victim-blaming language–to expose all facets of the cycle which perpetuate the cycle of violence against and degradation of women. In every society, in every part of the world, sexual violence is a crime against humanity. It will transform its face based on language, environment, and culture, but Lumo points out that violence against women remains the greatest commonality among all social sins, and no nation has taken steps toward absolution.
After witnessing the journey of one woman, viewers will be compelled to search for Lumo in their own community, city, town, or village. Lumo can and is everywhere. She is anywhere and everywhere violence against women persists.
Review by Lisa Factora-Borchers
Young Woman and the Sea: How Trudy Ederle Conquered the English Channel and Inspired the World

Monday, July 27, 2009
Well Behaved Women Rarely Make History Necklace
"Well-behaved women seldom make history,” Harvard professor Laurel Thatcher Ulrich wrote in an article about Puritan funeral services. Feminists embraced the sentiment and now the phrase (as well as the misquote “well-behaved women rarely make history”) can be found on a vast array of consumer goods, from coffee mugs to t-shirts, bumper stickers to compact mirrors. Designer Jerry Hall of the TwilightShades Etsy shop has created a necklace out of an oblong metal disc about the size of a nickel into which the inspirational expression has been imprinted.
The metal disc is fastened to what is described on the TwilightShades shop as a “16 inch antiqued brass chain.” The designer does not mention from what material the disc is composed, but it’s certainly not antiqued brass. The chain and the disc look markedly different. The chain is brownish in color, while the disc is silver. I am a fan of mismatched, clashing looks, so I’m not bothered by the necklace having components of different materials, but more particular folks should take heed.
I was bothered when the chain turned my neck green. I was suspicious when I saw the chain in person. While it is sturdy and well-made, it looks rather cheap, like something out of a gumball machine. Sure enough, after wearing it in the heat of early summer, my neck looked dirty and more than slightly green. I wore the necklace on several other occasions, just to make sure I wasn’t imagining my new skin tone, and even had my most honest friend confirm the unnatural color of my flesh.
I don’t know if the chain will turn everyone’s skin green, or if I am an unusual case. I typically wear silver ball chains with no adverse effects. Maybe some material in the chain reacts with my body chemistry, but whatever the cause, I won’t often wear jewelry that makes me look as if I forgot to wash up before leaving the house.
The necklace does hang a bit lower than I tend to like, but doesn’t dangle so far down that I am afraid it will get caught on something and strangle me every time I lean over. Hall offers to make adjustments to this piece for people who are more comfortable with a shorter chain.
Overall, I am impressed with the construction of this necklace. I live an active life of commuting by bike, moving books at my library job, and taking photographs outside. I’ve yet to be in a situation where I feared the necklace was in danger of being ripped from my neck or the chain might slip from the connector rings.
I’m thinking of ways to enjoy this necklace without suffering from green neck syndrome. Perhaps it would look good hanging from my rearview mirror.
Review by Chantel C. Guidry
Life Lived in Reverse

Emily's Ghost: A Novel of the Brontë Sisters

Sunday, July 26, 2009
My Sister, My Love: The Intimate Story of Skyler Rampike

Small Decorative Mosaic Tile Bowl

Twisted Triangle: A Famous Crime Writer, a Lesbian Love Affair, and the FBI Husband’s Violent Revenge
By Caitlin Rother, with John HessJossey Bass
“Stranger than fiction” is the most accurate way to describe the premise for this book about married FBI agents. The wife has a lesbian affair with a crime novel author, and the husband kidnaps and later tries to kill his wife. And yet, it’s a true story! Having never heard of this case before, I could not put the book down and found myself eager to get to the end to see how it all turned out.
The book tells the complex story of an abusive relationship between Gene and Margo Bennett, as well as their personal, professional, and legal troubles. Evidence of Gene’s emotional abuse towards his wife is presented early in the book, and starts to draw the outline of the picture that’s yet to come. He carries out a scam to get money from the F.B.I., and is prosecuted when Margo decides to divorce him and reports the incident. A power struggle starts as he seeks revenge for her betrayal and her affair with Patricia Cornwell, a famous author. He kidnaps her to make her lie in court and clear his name, but is still convicted. When he gets out of jail, he carries out an elaborate and bizarre plan to frame her for murder and attempts to kill her. Ultimately, Gene is found guilty on several charges, including attempted murder, and sentenced to twenty-three years and ten years of probation. The book wraps up by describing the aftermath of the trial and its effect on Margo and her two daughters.
One of the problems with the book is that it’s told primarily through the perspective of Margo, but this is because the author attempted to contact Gene, but he did not agree to participate. The writing itself is awkward at times, which doesn’t help the fact that the story unfolds itself is hard to keep up with. There are so many names and places to keep track of, yet they are sometimes mentioned without a reminder about how we should know who or what the author is referring to.
These problems, however, are minor when compared to the important themes raised in the book. Because Margo was raised to be ashamed of homosexuality and bisexuality, she viewed her relationships with women as innocent experimentation. She even viewed her affair with Patricia Cornwell as separate from any pattern that would make her label herself as a lesbian. The homophobia and bias against homosexuality in the Virginia justice system is also mentioned several times throughout the book.
Gene’s abuse towards Margo, along with her ignorance about what was happening in her marriage, is the perfect example of how abuse works. It seems that no matter how severe the abuse and torment, the blame still falls on the victim. In fact, this situation shows that the more severe the abuse, the more blame a victim might receive. Why didn’t she know better? She was an FBI agent after all... How could she not see the signs in her own relationship? Why did she let it go that far? All of these are questions echoed throughout the book by her peers, and all demonstrate why these stories need to be told. It should go without saying that there is great motivation to disconnect one’s own relationship from the scenarios and “what ifs” that a person hears about, and yet these questions often come up.
At its core, this book is about abuse and sexual repression—two themes that could certainly use more attention and discussion, especially when they reflect a true story and not a work of fiction.
Review by Frau Sally Benz
Sex Expression and American Women Writers, 1860-1940

Saturday, July 25, 2009
Sia - TV is My Parent
Monkey Puzzle Records
What makes a project like this work is Sia's relationship with the audience. This isn't a spectacle like Gwen Stafani and her Harajuku Girls, or Britney Spears lip-syncing her way through a series of electronically-produced songs. Sia's playfulness and energy are infectious, and her vocals have an intensity that demands immersion.
The show opens with Sia and her bandmates dressed as day-glow children's drawing. Most of the concert set is from her latest album, Some People Have Real Problems. The songs chosen for the DVD showcase Sia's songwriting at its best, from the haunting "Breathe Me" (a song some of you might remember from HBO's Six Feet Under series finale) to the honest and flippant "The Girl You Lost to Cocaine" that features satisfying lines like: "'cause I'll never get laid while I'm running your life." Her radio-friendly "Little Black Sandals" opens the concert and also features an adorable young girl singing backup.
The concert is definitely the highlight of TV is My Parent. The "behind the scenes" filming is fun—particularly when she's scheduled to do a signing at Starbucks, but can't find the right one because there are four on the same street. The problem is it doesn't tell the audience much about her creative process or thoughts about her music. Following the band around makes the viewer feel distinctly like being the only sober person at a party; seeing a drummer rub his nipples is only really amusing once.
The music videos are great, and (as any Sia fan would expect) they are weird. The line between creativity and hipster obscurity is finely tread here but she comes off more Bjork than Feist. "Soon We'll be Found" is the real gem, with Sia's signature child-like art being used as a metaphor for the innocence of new love.
While I've never considered Sia in the vein of feminist music, there is something distinctly refreshing about her approach to sexuality in her lyrics and her own aesthetic. While aloof and friendly on stage and when interacting with fans, Sia is clearly an artist first. Her songs are largely about connecting to other people and could be applied to the complexities of any relationship.
My feeling is that TV is My Parent is for Sia fans. If you're new to her music, a better introduction would be to buy her solo albums and prepare for the unexpected urge to do interpretive dance.
Everything Changes: The Insider's Guide to Cancer in Your 20's and 30's
By Kairol RosenthalJohn Wiley & Sons, Inc.
When I read the title of this book, it piqued my interest instantly. Let's face it: there is a lot out there about people over forty and their struggle with cancer, and even quite a bit about children with cancer. In fact, when I think of cancer, I usually picture someone the age of my parents and grandparents, or the boys and girls in ads for St. Jude's Children's Research Hospital. I don't picture myself or my fiancé, sisters, or friends. So I cracked this book open not really knowing what to expect. I quickly learned that 70,000 people in their twenties and thirties are diagnosed with cancer each year in the United States. Because they are not the face of cancer, they deal with a unique set of problems and often feel quite alone. Kairol Rosenthal, herself a cancer patient, wants to change that.
Rosenthal set out to write a book filled with the authentic experiences of real people. She wanted to tell their stories in their words and show that just as not every case of cancer is the same, not every cancer patient is the same. These young people are as diverse as any of us. Some reject the label "survivor," while others embrace it. Some find comfort in their loved ones like never before, while others feel it is too much to put on a happy face so they handle it alone. The book would have been poignant enough if she had merely put these stories on paper, but she didn't leave it at that. She also wanted to help cancer patients, along with their friends and families by providing resources, often free or inexpensive, that cover almost everything you can think of: health insurance, being a student, getting divorced, clinical trials, and much more.
Each chapter tells the story of one cancer patient, interwoven with some of Rosenthal's own experiences, and pull quotes from other patients about how they dealt with the issues brought up in that chapter. She ends each chapter by listing resources connected directly to the challenges the patient in that chapter deals with. For example, the chapter about Wafa'a, a single twenty-something who feels her body is worthless, ends with a section about dating, sex, body image, and relationships. She shares when and how to reveal you have cancer while dating, booklets that teach you how to achieve orgasm and avoid pain, and websites that help you shop for make-up, wigs, and comfortable clothing.
The format of the book helps drive home not only the feelings and beliefs of the people Rosenthal interviewed, but also practical things that can be done to deal with these struggles. I liked that she left their experiences in their own words, because it made me feel like I was there in the room with them. I felt the narration she sprinkled in was eloquent and helped tie themes together. These themes were sometimes specific to cancer, but most often about life, healing, race, gender, age, relationships, and other things that come up in everyone's lives but pose a different challenge for young people living with cancer. I appreciated most that by the end of the book, I felt very empowered, and had learned a lot about these people's lives and what I might do if one of them was my friend.
The ultimate take-away: if you are a young person diagnosed with cancer, you are not at all alone; if you know somebody affected by cancer, treat them with the care, concern, respect and appreciation you always have, no more and no less. And, of course, read this book and share it with the people you love.
Review by Frau Sally Benz
The Girls

Erased: Missing Women, Murdered Wives

Friday, July 24, 2009
Condo Fucks – Fuckbook

Matador Records
Nineties alt-rock favorites Yo La Tengo have released a new album of cover songs under the moniker of Condo Fucks. Presumably taking its title from their 1990 album Fakebook, this eleven-song effort has been christened Fuckbook. A refreshing slice of lo-fi garage/grunge, these covers are the raw and dirty antithesis to today's pro-tooled mania.
Their cover of the Small Faces' “What'cha Gonna Do About It” kicks off the album and firmly establishes the stripped-down approach with its feedback and fuzzy guitars. “Accident” continues the noisy, in-your-face vibe and makes me feel like I should be at a party drinking beer. “This Is Where I Belong” is a little more mellow, but just as loud.
This is followed by two covers of Beach Boys classics: “Shut Down” and “Shut Down Part 2”. The rough punk approach works pretty well for re-interpreting surf music, and I especially enjoyed their spin on the instrumental “Part 2”, which is easily my favorite cut on the record. I also quite liked “The Kid With The Replaceable Head”, which I thought really nailed the perfect combo of in-your-face distortion.
Sixties and early seventies music dominates the setlist here, continuing with covers of the Troggs (“With a Girl Like You”) and Slade (“Gudbuy T'Jane”). The inspiration of these classics is evident in the way the Condo Fucks embrace such a raw method of recording – it sounds like the band were actually in the same room playing at the same time when they made this album! Imagine that! I just love hearing this kind of primal rock that hasn't been polished or prettied up. I know not everyone will share my enthusiasm; Fuckbook will probably be unlistenable to a lot of people. But I think that's the whole point.
The Price of Pleasure: Pornography, Sexuality, and Relationships
Open Lens Media
The advancement of gender equality and feminisms are arguably difficult to measure. One of the greatest successes, however, is the growing level of complexity with which we view previously black and white issues. In other words, we as a society are more capable to recognize the grey in controversial issues. As the face of feminism becomes more of a collage than one iconic portrait, as the proverbial intersection of race, class, gender, ability, sexuality, religion, and other forms of identity receives more thoughtful traffic, documentary films such as The Price of Pleasure emerge. This film boasts a unique approach to exploring the contentious world of pornography.
Abandoning the tired and often cyclical rhetoric on whether pornography is “right or wrong,” The Price of Pleasure investigates the collision of pornography, sexuality, and relationships. Instead of wagging a finger at the billion dollar industry from an academic pulpit, this film features a diverse group of college students, professionals, media makers, distributors, consumers, and adult performers to expose a panoramic and dizzying look at how pornography affects our lives and relationships. Instead of making statements that legitimize or demonize the porn industry, the film asks questions, and then allows people talk for themselves.
Equally compelling as it is disturbing, The Price of Pleasure spans the pornography business with several different lenses: race/gender roles and power, economic and capitalistic trends, political and corporate involvement, and sexualized violence against women and children. The weight of these issues is undoubtedly distressing. The film takes a bold approach to examining the stunning financial profits of the industry and the connection to our human needs and insecurities. The Price of Pleasure presents an unapologetic inquiry into the blurring line between the pornographic world and real world. That line is the primary battleground of the film.
The Price of Pleasure is loaded with explicit and violent imagery, vulgar language, and disturbing commentary, which may upset an unsuspecting viewer or trigger a survivor of sexual assault. Educators should exercise acute judgment when using this film for discussion and note that the DVD contains an option to view an edited or unedited version. Even with the most seasoned of facilitators, audience members should be appropriately prepped and forewarned.
The Price of Pleasure holds immense possibility for transformative dialogue. The questions raised are almost too difficult to hear, but once they are voiced they are too impossible to ignore.
Review by Lisa Factora-Borchers
A Reliable Wife

Thursday, July 23, 2009
Shooting Women
Women Make Movies
Award-winning Director of Photography Joan Hutton says that when she was starting out in the film industry she received absolutely no help from anyone. Even after she’d built up a substantial résumé of work experience and won prestigious awards she continued to experience discrimination. A directing position that she’d interviewed for was once given to a lesser-experienced young male who’d only been out of film school for three years. But her theory on why she’d been passed over is not tinged with one ounce of bitterness: “You know, sometimes guys are happier working with guys.”
In-your-face hostility and physical harassment are other pitfalls that an earlier generation of female directors had to endure while carving out a path for future generations of women. American cinematographer Stanley Cortez once blocked the entrance of the prestigious American Society of Cinematographers building when a female cinematographer tried to enter. Angrily, he warned: “You don’t belong here!”
Kirsten Glover, who started out as a camera assistant on the Arnold Schwarzenegger documentary Pumping Iron recalls all of the “not funny” sexual harassment she tolerated on the set. She says that sexual harassment was not a major issue at that time even though the continual harassment greatly upset her and interfered with her work.
For women of color in the film industry there was always the dual gender/racial bias to deal with. Yet Black women filmmaking veterans such as Jessie Maple Patton never allowed gender or racial bias to stop them. They simply worked harder. Patton said that both the television stations and the union offered up plenty of excuses to avoid hiring her and when she was hired she knew: “They were gonna test me.”
For many of the women featured in the documentary Shooting Women, opportunities for career advancement was offered by enlightened male producers or pioneering organizations, such as Behind the Lens. The film business is a personal one, and securing important contacts through networking and organizational affiliation can open doors that had previously been closed. It’s interesting to note that many of the women film directors featured in this documentary are married to very emotionally supportive men. It leaves one wondering what may have happened to the women who had not received spousal support while pursuing film careers.
If I were raising a daughter, I’d want her to be as fearless and passionate about her career choice as are the women in this documentary.
Review by Rachelle Nones
©ontent: Selected Essays on Technology, Creativity, Copyright, and the Future of the Future

Magdalene and the Mermaids

Wednesday, July 22, 2009
Silver Metal Cuff

Mudbound

Write Here: A Journal for You

Tuesday, July 21, 2009
The Music Teacher

Kilobyte Couture: Geek Chic Jewelry to Make From Easy-to-Find Computer Components

A Narrative Compass: Stories That Guide Women’s Lives

Monday, July 20, 2009
AngelBang

For a 15% discount on your Belle Style online purchase, use the Feminist Review Discount code: FR15. Please note the code in the comments section when ordering.
Afro-Punk Festival - Brooklyn Academy of Music (BAM): Brooklyn, NY (7/3-7/12/2009)

Capital Punishment: An Indictment by a Death-Row Survivor

Race, Place, and Environmental Justice After Hurricane Katrina: Struggles to Reclaim, Rebuilt and Revitalize New Orleans and the Gulf Coast

Sunday, July 19, 2009
The Female Brand: Using the Female Mindset to Succeed in Business

Who’s Afraid of Kathy Acker?
Fragile Features
Finally, a documentary on legendary writer Kathy Acker, whose influence on sex-positive, brazen, post-modern feminist literature and art is unsurpassed. Perhaps there would have been no Riot Grrrl movement if Acker had not spoken to a young Kathleen Hanna. Hanna recalls that “Acker asked me why writing was important to me, and I said, ‘Because I felt like I’d never been listened to and I had a lot to say,’ and she said, ‘Then why are you doing spoken word?? No one goes to spoken word shows! You should get in a band’.”
The Slave Next Door: Human Trafficking and Slavery in America Today

Saturday, July 18, 2009
Eliza Redford Necklace

Vegan Brunch: Homestyle Recipes Worth Waking Up For - From Asparagus Omelets to Pumpkin Pancakes

Old World Daughter, New World Mother
WW Norton
Taking us from her childhood to the present, Maria Laurino explores what it’s like to be an Italian American woman through the lens of identity, feminism, ethnicity, motherhood, pregnancy, and economics in Old World Daughter, New World Mother. Laurino unveils the restrictions she faced as a feminist daughter, as well as all that a traditionally Italian upbringing entails. We learn of her severely over-protective mother who gets up at dawn to make the day’s meals, how this mamma’s actions and attitudes have rippled across the pond of Laurino’s life, and why this mamma did not serve as a role model for her daughter because she remained stuck within an ever “motherly” and self-effacingly sacrificial role.
This theme of sacrificial motherhood is ubiquitous in the book, and Laurino later ties it in to her deep analysis of feminism and motherhood in America today. In a way, Laurino’s story is epic because it is both personal and boundless. At least part of her story—her thoughts and feelings about life lived through the stark lens of feminism—will resonate with most readers. While Laurino is fond of details her humanity broadens their reach, which is precisely what makes this book so touching, graceful, and important.
Laurino shares the connections that she forms with herself and everyone around her, even when they’re not reciprocated. There is enough intimate divulgence to let us perceive our narrator’s sensitivity in the face of a callous world, and we see strength inhabit Laurino as she surpasses obstacles to evolve into the writer who lived to tell the tale. As I read, I truly marveled at the uninhibited candor and courage stemming from this person who is, in the end, so much like each of us.
This book deals largely with “reconstructive feminism” or “family humanism.” Laurino explores ways in which feminism can approach class and economic equality, mitigate the difficulties of working-class parents (women in particular), and deconstruct the myth of independence anchored in American culture that leads mothers to make false choices about their careers. When she interviews Nidia, a working-class mother who lacked the opportunity to get to know her children because she had to work (with no benefits, minimal vacation time, and no flexibility to even use an office phone to call home and check that her children had gotten home safely from school) an embarrassed Laurino if Nidia is a feminist or supports the movement: “’Let me see,’ [Nidia] replied with a sly smile, ‘is that when women fought for the right to employment?’”
Essentially, Laurino believes it imperative that the “two strands of the women’s movement—one that sought to protect women’s interests as wives and mothers, the other that fought for universal human rights—converge once again.” She affirms there need not be contradiction in a “feminist motherhood agenda,” which would serve us all—mothers and otherwise—supremely well. Laurino introduces ideas for legislation to guide us in moving forward that utilizes cultural perspectives inspired by her Italian upbringing. She also suggests actions we can take right now.
Appropriately, this book has reminded me that we are all linked together. We all matter because we are all riding the same wave of life, as Laurino likes to say, and injustice against one will duly impact everyone riding it—and so will compassion. This is a memoir that cruises through politics, ethnicity, motherhood, and identity politics while pulling the reader back into the palpability of these encompassing themes.
Old World Daughter, New World Mother is an important and potentially paradigm-shattering book with a lot to offer feminists, especially to those privileged enough to get their hands on it. As Laurino walks us through her deconstruction of myths, prejudices, and familial ingrained ideas, her concepts breathe a tender and brave vitality onto us, and stretches our minds to blur misconceptions about motherhood, ethnicity, class, the economy, and feminism itself.
This book is nourishment. Don’t miss it.
Review by Natalia Real
Friday, July 17, 2009
Starfucker - Jupiter

Repeat After Me

Atmospheric Disturbances

Thursday, July 16, 2009
Linda Draper - Bridge and Tunnel

Laughing without an Accent: Adventures of an Iranian American at Home and Abroad

Call Me Ahab

Wednesday, July 15, 2009
The Return of Depression Economics

Karma Calling
Louise Bourgeois: The Spider, The Mistress and The Tangerine
Zeitgeist Films
Tuesday, July 14, 2009
Coombs Farmily Farms Organic Maple Syrup

Dragon Ladies: Asian American Feminists Breathe Fire

Arm the Spirit: A Woman’s Journey Underground and Back

Monday, July 13, 2009
WonderToast Onesies

Running from the Devil

Statistical Panic: Cultural Politics and the Poetics of Emotions

Sunday, July 12, 2009
Miss Don't Touch Me

The Dhamma Brothers: East Meets West in the Deep South
Freedom Behind Bars Productions
What would happen if the American prison system was based on a treatment model versus a punitive model? The administrators at the W. E. Donaldson Correctional Facility wondered what would happen if they introduced the ancient Vipassana meditation techniques to prisoners. The Vipassana program is modeled after a program in India. The administrators hoped that the Vipassana meditation program would have a calming effect on the prison population. Donaldson Correctional Facility is a maximum security prison located in the countryside southwest of Birmingham, Alabama. The facility houses about 1,500 prisoners with sentences ranging from six months to life terms. The administrators decided to offer a Vipassana retreat for prisoners who wanted to participate in the program. Participants would be required sit in silent meditation for ten days. Vipassana is the Theravada Buddhism mediation technique known as Insight meditation. Vipassana requires the mediator focus the concentrated mind on suffering, impermanence, and lack of the enduring self. The program would allow the inmates to deal with their anger and to rise above the prison culture of revenge, hatred, and retaliation.
The program was met with skepticism from prison officials and local residents. Prison officials feared that some inmates would use the program as a way to get out of being in the prison block and they would not really devote themselves fully to the program. There was also resistance to teaching Buddhist meditation techniques to predominately Christian prison population.
I found the documentary to be very interesting and inclusive of the viewpoints of prison administrators, inmates, community members, and teachers. According to the directors of the film, The Dhamma Brothers seeks to tell the story of spiritual development and the formation of a bond of brotherhood among inmates in maximum security facility. The film focuses on a select group of inmates and their search for a sense of peace and redemption.
The inmates who participated in the mediation retreat did take the program seriously and were profoundly changed. The prisoners were able to take the time in the silent retreat to explore the sensations driving their behavior. Many of the participants were able to confront their emotions and learned to forgive themselves as well as other people in their lives. Inmates continued to meet for mediation groups after they graduated from the program, but they had to discontinue meetings due to opposition from the prison chaplain in 2002. Meditation groups were able to resume meetings in 2006 when the prison administration changed. Rick Smith, an inmate serving a life sentence and who participated in the program, summed up his feelings by saying, “I thought my biggest fear was growing old in prison. I realized my biggest fear was growing old and not knowing myself.”
Review by Rekesha Spellman
Camille Jones – Barking Up The Wrong Tree

Saturday, July 11, 2009
Love and Other Natural Disasters

Gold Dust on His Shirt: The True Story of an Immigrant Mining Family

Free From Lies: Discovering Your True Needs

Friday, July 10, 2009
Margo Reymundo – My Heart’s Desire

White Elephant Necklace / Raspberry Earrings / Pig Earrings

Women's Movements in Twentieth-Century Taiwan

Thursday, July 9, 2009
The Real Cost of Prisons Comix

Crazy Enough - Portland Center Stage: Portland, Oregon (6/12/09)

Imperia Necklace

I'm telling you it was the most godawful noise I have ever heard. It was loud, piercing, and made me wince in pain whist throwing my hands to the sides of my head to protect my precious eardrums from harm. It's amazing, really, that such a majestic and beautiful creature can emit such an abrasive and foul sound. (Bad pun intended!) Oh, if something could capture the beauty without that horrific wail...
Wednesday, July 8, 2009
Sylvia Bennett – Songs from the Heart

Personal Politics: An Interview with Rebecca Walker

Where Underpants Come From: From Checkout to Cotton Field: Travels Through the New China and Into the New Global Economy

Tuesday, July 7, 2009
Spell Albuquerque: Memoir of a “Difficult” Student

On Joanna Russ

Skunk Girl

“I must defend my father. He may be conservative, but he’s no murderer like those nutty Islamic fanatics they show on TV movies who marry unsuspecting white women, then kidnap their daughters and take them to some unnamed Middle Eastern country. He wouldn’t kill me, just yell and maybe cry and only ever let me out of the house for school.”
“Whose definition are you applying to that? In every religion people pick and choose what they want to follow. Look at Ma and Dad’s own friends—a few of the aunties cover their hair, and a few of the aunties drink, some fast during during Ramadan, some don’t. You can’t spend your life worrying about what other people will think. If you live decently and help others, is Allah going to condemn you simply because you had a beer? I don’t think so, but others might. In the end, you have to do what you believe is right.”
